James
Gleeson is not for sissies. His work is disturbing, sometimes terrifying,
but always thought-provoking. His compelling images have a terrible beauty
that fascinates even as it repels.
Gleeson himself said that he has never believed that art
should be limited to "what is conventionally considered beautiful … I
think art should be all-embracing: it should cover every aspect of
existence and that includes what you technically call ugliness, terror,
fear and anxiety. I think it's all part of life. I was born in the second
year of the First World War; then there was the atmosphere of the '30s
when you knew there was going to be another war. The idea of war and
destruction has always been part of existence."
I spent a morning at the exhibition – took time out now
and then for a restorative dose of caffeine and a chocolate biscuit which
the girl in the cafeteria assured me had negative calories. Thus
fortified, I could go back for another dose of the strange and beguiling
world of James Gleeson.
During the 1940s, his work was imbued with images of war
and violence. "The Sower" (1944) and "The Citadel" (1945) were two
paintings from this period that I found particularly powerful. The former
is a nightmare of distorted body parts, dragon heads, skulls and jagged,
toothlike rocks: flesh, scales and rock are all rendered in tones of brown
and grey and seem to be of the same substance. I was reminded of the Greek
myth of the fierce, cruel warriors who sprang from the earth when dragons'
teeth were sown. Indeed, religion and Greek myth informed a lot of Gleeson's later
work..
I imagine that the title must refer to the prophet Hosea's strictures on
the Israelites' warring with the neighbours: "For they have sown the wind,
and they shall reap the whirlwind." (Not a lot has changed in two thousand
years!)
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The Sower (1944)
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The Citadel (1945)
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Apocalyptic as "The Sower" is, "The Citadel" is more
fearsome. I found myself coming back to the picture several times: the
lurid images of mutilated body parts and an eye rimmed with teeth exert a
hideous fascination. Rotten teeth chew on an arm, intestines are draped
over mounds of cancerous flesh and horrid spiky plants grow at the base,
like Triffids feeding on the corruption. The artist seems to say that the
wholesale killing in war is just humanity cannibalising itself.
I stood there quietly like a rabbit caught in the headlights – the woman
next to me was muttering "Whooo, whooo…" and feebly waving her hands like
someone practising the breaststroke. She obviously needed a negatively
geared chocolate biscuit to bolster her resolve.
In 1947 Gleeson went abroad and absorbed the works of the old masters. His
work in the 'fifties was inspired and influenced by what he saw, and also
by myth, religion, poetry and history. One recognises the influence of Turner in the
glowing light effects that he uses in some works. In others, the colossal
figures, dark, looming skies and an aura of menace echoed Goyas I have
seen in the Prado: "The Colossus" of war looming over a Spanish
village and "Saturn devouring his children" exude that same air of dread
and impending doom.
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"The Colossus" by Goya (Prado, Madrid)
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"Saturn devouring his children" by Goya
(Prado, Madrid)
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Gleeson pays homage to the great Surrealists too: there
were several works that were very reminiscent of Magrittes I'd seen in
Antwerp's Stadsmuseum: meticulously drawn everyday objects in an
extraordinary context: the "magic realism" that Magritte pioneered.
Indeed, Gleeson also echoed Magritte's trick of creating surrealist
versions of famous paintings: I was amused by a large canvas called "Faux
Delft by day/night" …
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"View of Delft" by Johannes Vermeer
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"Faux Delft by Day / Night" by James Gleeson
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When I first looked at it, it seemed so familiar, yet I
knew I had never seen it before. Then it dawned on me that I was looking
at Vermeer's "View of Delft", rendered surrealistically! Instead of the
Dutch ladies in the foreground, Gleeson had painted himself at his easel.
He used the same palette of colours and kept the skyline similar, although
Vermeer's buildings are now bottles and pelicans and weird animals, with
the same silhouettes. I like a painter with a sense of humour!
Not all the pictures were the stuff of nightmares: there
were some extraordinarily beautiful works. I was delighted by "Clouds of
witness" (1966), in which nude figures are floating in clouds and in
water, tucked into niches and reclining on beaches, all among swirls of
luminous gold, white and blue.
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"Tristan and Isolde" (1952)
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I also liked the "Tristan and Isolde" triptych (1952) and the series of
very lovely small pictures, about eight inches square, depicting scenes
from the Greek myths. "The Nemean Lion" shows a tiny golden Hercules,
about one inch tall, with the lion at his feet, both perfectly drawn in
every detail, against a fantasy background of free spontaneous swathes of
blue and purple. In the same vein, there was a set of pictures of Daedalus
and Icarus, tiny, perfect figures with magnificent feathered wings,
soaring and falling in a surreal sky. Gleeson said that he drew the
figures so realistically because he wanted to bring home that the
"super-real" backgrounds, representing the subconscious, are subjectively
just as real as the figures.
This is such a magnificent body of work, it is very hard to choose which
to single out, but I finally have to mention "The Colonists Arrive" (1998)
which intrigued me particularly. It shows a beach on which a small red
fire is burning – the only bright touch in the picture. Just offshore is a
large oyster shell with an eye looking out from it. Drifting in to make
landfall, floating just above the water, are pale phantasms vaguely
resembling mythical creatures. I imagined the indigenous folks who had
been sitting round that fire, now standing fearfully a safe distance away,
seeing for the first time creatures whose colour, dress and demeanour must
have seemed to them just as exotic as Gleeson's arriving chimeras do to
me.
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Gleeson's painting "The Arrival of Implacable
Gifts" (see below), contains the idea of unasked-for "gifts" which
can wreck our lives, bestowed by a superior power. I seem to
see a glimpse of that idea carried into "The Colonists Arrive".
Is it just me, or is there a distinct resemblance
between the one colonist and Botticelli's Venus on the half-shell?
Maybe the artist is saying that one of the "implacable gifts"
the colonists brought with them, is the Western ideal of
beauty.
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He incorporates self-portraits in some of his works, and
says that he never paints anyone else: he did a portrait of his sister
once, but it is not good to paint other people, "because they are never
satisfied. If you paint only yourself, you have only yourself to
satisfy."
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"The Arrival of Implacable Gifts" ... Note
the self-portrait of the artist on the left of the picture.
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For those who might like to read more about James
Gleeson, the library
has an excellent book, with lots of colour plates, by Renee Free: "James
Gleeson -
Images from the Shadows".